This February in Portland, Oregon, Cappella Romana and Director Dr. Alexander Lingas, presented the first-ever festival in North America dedicated to the contemporary composer, Arvo PĂ€rt. The Estonian composerâs music is arguably the most performed of any living composer. It was a slight departure for Cappella Romana best known for their performances of Byzantine, Russian and Greek Orthodox choral music.
The comprehensive festival in Portland gave audiences the chance to immerse themselves in many different aspects of PĂ€rtâs music and his life. They featured a film, a lecture, and concerts of instrumental music as well as vocal works throughout the 8-day festival. I attended two of these concerts on the second weekend of this remarkable, and moving, celebration.
Saturday, February 11 at St. Maryâs: âOdes of Repentanceâ
There is something about PĂ€rtâs music that is at once powerful, yet also fragile, representing both extrovert and introvert. His music not only reflects the words of ancient texts, but also brings complex expression to the human experience. This is music that is both timeless and timely. One is able to become lost in the music, feeling as though theyâve entered a portal to a thousand years ago, and yet remain completely in touch with the current state of the world. Sundayâs concert at Reed College had this effect on me personally, with both vocal and instrumental pieces performed, but it was in Saturdayâs performance at St. Maryâs when I most intensely felt this phenomenon.
The music was not presented in the usual âconcert format,â with applause expected between pieces, and an intermission, but in the form of a paraklesis, (a service of prayer intended for the living). The absence of applause allowed the audience to focus intently on the music, which resonated beautifully throughout the cathedral. PĂ€rtâs music was worthy of a space like this, as the âspaceâ between notes and phrases is paramount to the composerâs unique voice. Many of PĂ€rtâs music is based on his compositional principle which he called tintinnabuli (âLittle bellsâ), some of which is dependent on silence, but also on a reduction of materials to an essential level. That doesnât mean the music is simplistic at all; it seems to invite the listener in so as to become a participant of sorts, rather than a passive observer, by focusing on the sounds as well as the space.
Most pieces were in Church Slavonic (the conservative Slavic language used by the Orthodox Church in many countries), but some were in English, including The Woman with the Alabaster Box, which relates the story of Jesusâ anointing of oil by a woman whom the other apostles shun. The tempo of the work is slow, which in some recorded performances can come across somewhat muddled. By comparison, Cappella Romanaâs diction was so clear, I didnât need to follow along with the English text, as one often does, even during works written in English.
Saturdayâs performance was structured primarily around several movements from the composerâs Kanon Pokajanen which PĂ€rt wrote for the 750th anniversary celebration (in 1998) of Cologne Cathedral. At times, the music was dark and brooding, with dissonance creating significant tension; other times, the music would shift to a major key, and the voices would soar from a hush to full voice, filling the space of St. Maryâs and seeming to bounce off of the glittering stained-glass windows. Alto Kerry McCarthy, who has been featured as a soloist in previous concerts, opened the performance with a voice that rang out with stunning clarity.
While the music played, I considered its source, written in the late 20th century by a composer who is still with us; a composer who grew up in Communist Estonia where his beliefs were frowned upon. I found myself sitting in an American Catholic church as PĂ€rtâs Estonian Orthodox music washed over me, and I realized that perhaps the differences that seem so significant among we humans, arenât as great as we perceive.
Sunday, February 12 at Kaul Auditorium, Reed College: Festival Finale Concert
Sundayâs concert took place at the comparatively more secular Kaul Auditorium at Reed College, but that doesnât mean that the spiritual essence of Arvo PĂ€rtâs music wasnât experienced. This time, Cappella Romana was accompanied by Third Angle New Music, primarily the string quartet element. The principal work of the concert was PĂ€rtâs Te Deum, from 1985. But the concert opened with several recently-composed works, including Da pacem Domine, which was commissioned by early music director Jordi Savall for the victims of the Madrid bombings in 2004; and his Alleluia-Tropus of 2008. Alleluia-Tropus had its U.S. premiere at that concert, and I could sense that the audience was excited about being a part of musical history.
Unlike Saturdayâs concert of unaccompanied choral works exclusively by PĂ€rt, the Reed College concert incorporated two of his contemporaries: the Scottish Sir James MacMillan, with a work titled: Who are these angels?; as well as Slow Motion (1990) by Thanos Mikroutsikos for string quartet. Also featured on the program was British composer Sir John Tavener (who died in 2013), and like Arvo PĂ€rt, belonged to the Orthodox church and expressed his beliefs in his many choral and instrumental works. Tavenerâs 1996 Funeral Canticle, sung in English, is a large-scale work that Tavener composed in 1996 for his fatherâs interdenominational funeral. Between each section, bass John Michael Boyer, sang the words âEternal Memoryâ, in Greek. This phrase, though repeated four times in the work, was delivered with the utmost precision by Boyer, whose voice, at once deep and resonant, and even gravelly where called for, again created that sense of connecting to an earlier time and place.
The conclusion to the festival was Arvo PĂ€rtâs setting of Te Deum, the traditional and celebratory text that has been set by the likes of Handel, Berlioz and others throughout the centuries. This was my first time hearing PĂ€rtâs setting, and I believe that it will remain in the repertoire for many years to come. PĂ€rt utilized a uniquely 20th century effect most often associated with the American, John Cage: prepared piano. Metal screws were attached to four of the pianoâs strings so that Susan DeWitt Smith could strike them at specific intervals. Electronics added an ethereal quality to the piece, as Erik Hundhoft brought up the recorded sound of the Aeolian harp (literally âplayedâ by wind). These techniques created an atmospheric, almost out-of-doors effect: I pictured a young Arvo PĂ€rt, standing on the Baltic shores of Estonia, looking north into a stormy horizon.
Cappella Romanaâs celebration of this inspirational composer forms part of the choirâs 25th anniversary celebrations. In November, the choir participated in a performance at Stanford University, where electronics combined the reverberant acoustics of Istanbulâs Hagia Sophia with Cappella Romanaâs live performance. At the end of March, they perform in Seattle and Portland a âRussian Chant Revivalâ program; and in April they will perform the works of Venetian masters employed at the Imperial court of St. Petersburg. Dr. Lingas and his choir continue to bridge the centuries, and cultures, with unique and compelling performances. One can only imagine what the 26th season will bring.